Fifty years ago, almost every small town in America, especially in the south, had a textile mill, farming co-op, machine shop etc that allowed a subsistence level living for residents. As Ross Perot used to say, that "giant sucking sound" was all of those jobs being sucked out of America through greed, a desire for more profit through less involvement and cost. So now, small town America just isn't viable as a place to survive, especially with a family. I started taking pictures of that way of life back then because it was clear that all I knew growing up was being pushed aside.
Reflecting on this: I recently made a post-vaccination trip to visit old friends (also well into postvaccination) in our mutual hometown on the North Carolina coast. I chose an auto route my parents used in the 1950s-70s for family visits to my mother’s parents—in the area where, coincidentally, I now reside.
I stopped several times along old highways 211 and 87 and 74 and 133 to photograph crossroads, main streets, bridges, storefronts, arcades I’d seen traveling as a child in the backseat. Three things struck me.
1/Some of these settlements were now what I call “deadlands,” (and clearly have been, for the decades beyond my backseat Chevy Impala drive-through childhood, when I lived across the continent): abandoned homes, shops, corn silos, storehouses, train sidings. Drivers sped through, some probably to jobs at the vast Smithfield pork factory near Tar Heel, or the chicken processing plants, but for me the opportunity was solely to photographically wonder at the evidence of abandonment. Settlements can die. This is not surprising to me at 68, when nearly all of those I traveled with or was carried to see are long dead. But there is a different sort of heart-piercing that comes of seeing the deathly abandonment of what were once way-stations, places with people and town-limit signs, in a perennial childhood pilgrimage.
2/In the still-functional towns—seats of county government, water-tourism destinations along the Cape Fear River shed, centers for agricultural/ livestock/hardware supplies—, the empty storefronts, vacant sidewalk arcades and shuttered buildings seem to signal white flight in its various forms. But in the one live storefront the street with five empties, or in another repurposed building near the two that are closed, is the
tienda, the
llantera, the
panaderia, the
farmacia for phone cards, birthday cards, sending money to Oaxaca. They may be towns white kids left to get a city education and job (and Walmart still hasn’t arrived to displace the rest of the old economies), but they’re also towns where Hispanic immigrants are still arriving to start a business and own a home.
3/The more that workers in a post-pandemic world work remotely, the more likely these more or less abandoned places will repopulate, rebuild, expand in ways we (the aging snarks, curmudgeons, and wits of RFF) will find unrecognizable if we drive through it at all. I hope I don’t sound cynical. 250 years ago, along the route I drove or was driven, Scottish highlanders were settling. Imagine my family in their eyes, magically flying past in a 1960 red Impala, or me two weeks since in my little blue Miata. Like aliens in spacecraft. When the highlanders arrived in NC in the 1730s, white folks numbered in the thousands. In 1960, there were over 4 million. Now there are 10 million. The mystery may be that there are any abandonments that have been been rebuilt and infilled, but this is a vast country with many backroads still, thank heaven or whatever you wish, for your photographic rambles.
Our ground time here is brief and getting briefer the closer it approaches eternity. I enjoyed the formal frontal color portraits of those backroads survivors, like the church converted to car mechanic shop converted to icon, and I appreciated the photographers’ approach for being non-rhetorical, unjudgmental, straightforward. And I hope to see more backroad photojournals from everyone here.