For me, it is the blending of church and state that is the scary part, regardless of which faith: Christianity or Islam. More checks and balances if church and state are kept separate.
Dear Frank,
Possibly, but here's a counter-argument.
In the UK, as Stewart points out, there is a state religion. The effect of this is that everyone is quietly inoculated, at an early age, by an essentially harmless form of religion. Yes, there are modest numbers of religious lunatics of all faiths, but they're very modest numbers. Those who want to break away from the C of E (where my parents were married and I was baptized) can do so with a minimum of fuss, whether they go to Wicca, Catholicism, Buddhism or elsewhere. Compare this with the American 'Free Market' system where religion is sold with the same enthusiasm as soap powder, though with fewer scruples.
In France, 'Laicity' (secularism) is fundamental. You can't have
just a church [synagogue, temple, gurdwara...] wedding because, after all, what does an atheist care what you mumble in front of a deity who is meaningless to anyone who does not share your faith? Politicians do not feel obliged to pay more than the slightest lip-service to the thin-skinned of any religion.
In Tibetan culture, marriage is essentially a secular concern. Sure, you can (and probably will) have it blessed, as in France. But in the most Buddhist state in the world, your religion is basically down to you, not the state or the church.
As a boy in the 1950s, I lived in Malta, at the time (and possibly still) the most Catholic country in the world. Even in the 1960s, voting Labour was declared a (mortal) sin to which you had to confess:
Google Malta, Labor, Sin. Today Malta is a secular democracy.
Suggestion: it's easier to see through excessive religiosity if you live in a state in which religion is an essential part of the state, rather than in a state where numerous competing forces are fighting ruthlessly and sometimes unscrupulously for your soul (and telling you that you have one, or telling you what it looks like).
Photography? Yes. Tibetan Buddhism is well established as 'exotic': we are invited to look at these 'quaint superstitions', or worse still, 'fundamental wisdoms'. Now look at your own beliefs (if any) from the point of view of an outsider; think of photo essays showing the good and bad points of any religion. Helping the poor? Killing unbelievers? Even Buddhists have been guilty of the latter lately in Burma: Google Rohingya.
Religion is perhaps one of the easiest subject in the world to document for good and bad, progressive and repressive, traditional and forward-looking. But far too many people are afraid to document ANYTHING about religion, and thereby leave the field open to those who promote either rabid secularism or rabid religiosity.
Cheers,
R.