...Frank's complaint, as it appears at length in the catalog to the HCB show, clearly is a complaint about class. He cannot believe that an aristocrat and Modernist (with classical and surrealist tendencies) could be "with" the people in the ways that Frank believed he himself had been and that he believed a great photo journalist/ photo documentarian must be.
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Vince, you are right in your characterization of Cartier-Bresson. The quote provided in the HCB exhibition catalogue makes it clear that Frank took issue with the way Cartier-Bresson photographed, but I don't think it had anything to do with Cartier-Bresson's class. Here's the quote (for the benefit of those without access to the catalogue):
...Cartier-Bresson - compared to his early work - the work in the past twenty years, well, I would rather he hadn't done it. That may be too harsh, but I've always thought it was terribly important to have a point of view, and I was always sort of disappointed in him that it was never in his pictures. He traveled all over the goddamned world, and you never felt that he was moved by something that was happening other than the beauty of it, or just the composition... (R.Frank, interview in Life magazine, 1975)
Frank exasparates at the 'equanimity of regard', the 'disinterested observation' (quotes by P. Galassi in the catalogue), the priority of formalism, and ultimately the apolitical perspective, the opposites of which were very important to Frank, personally. I think there's indisputable evidence of that in Cartier-Bresson's output, what with human figures receding in importance --sometimes literally, sometimes figuratively-- for his compositions to look just right. Like Peter Schjeldahl notes, Cartier-Bresson's 'distance', as well as his photographic formidableness, speak for themselves. That said, the first sentence from the quote by Frank does read harsh, Cartier-Bresson's slide from the greatness of the 30s was nowhere near as steep or severe as Frank implied. It also supports the view that Frank and Cartier-Bresson worked somewhat at crosspurposes. It wouldn't be possible for Frank to do what he did with Cartier-Bresson's aesthetics and vc.vs. Are they both great, sure, for different reasons and with different weaknesses.
I am clueless -- as a long time student of Cartier-Bresson -- where people get the idea of his rigidity or of some notion that he wouldn't tolerate one thing or another.
There are many anecdotal stories. Off the cuff, check Eggleston's story about the time they met and what was the only thing HCB told him, and most importantly the manner it was said. (link here, scroll to the very end for the HCB-Eggleston encounter:
http://patriksandberg.com/2011/09/23/william-eggleston-by-drew-barrymore/ ) Also indicative: shuffling through 'The Mind's Eye' you come across numerous ought's and ought-not's, and a general tone of moral conviction and disregard for alternative practice usually not to be encountered outside the confines of religious sects. Perhaps I am exaggerating a bit -- but only just a bit.
🙂
He [i.e. HCB] didn't edit his own work much -- he left it to others -- there's little reason to imagine him somehow editing Frank's.
OK, but I didn't propose this as a genuine possibility (Frank would be crazy to ask HCB do the edit), but rather as an invitation to a silly thought-experiment, just to illustrate what would have happened, if Cartier-Bresson applied his photographic convictions to the work of others.
I have been avoiding the Sontag for a LONG time. Perhaps I'll stop soon.
I understand what you are saying about Sontag. For a long time I also avoided 'On Photography' for fear of having to wade through a lot of claptrap. The book was and wasn't like that, there is a definite tendency for verbosity but also a good few intuitions and a strong criticism of the kind of photographer who uses his camera as a "passport" to visit the lives of others without further responsibility or concern. Incidentally that's a kind of criticism that can be directed at both Frank and Cartier-Bresson, although, obviously I think, it is more pertinent in the case of the latter. (And, famously, most pertinent of all to Arbus, who was Sontag's
bête noire.) Other critics have taken the basic thrust of Sontag's polemic to apply it to some other photographers who have an affinity with Cartier-Bresson. (There was a thread with a link to an essay on Salgado, criticising him on these terms, but I can't find it now.) One of the interesting aspects of this debate is to think how one could defend photographers like them against Sontag's criticism and her critical heirs.
Meanwhile, have you read this? It circulated here on RFF a year or two ago.
http://www.ishupatel.com/bresson.html
Thank you for the link. I read the story at the time and I remembered vaguely Cartier-Bresson being kind but not particularly friendly. I am re-reading now, and Mr Patel has definitely a warm recollection of the events and a lot of gratitude but I still get this queasy feeling reading it. Call me a cynic or blame it in having read 'Tin-Tin in Congo' at a tender age. I could be wrong of course.
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