gns
Well-known
Quote:[ I was thinking about film, and digital, and what it all means. I realized finally that for the Priest who holds aloft the Chalice, it very much DOES matter which words are said, how they are said, in what order and manner and with what emphasis - even what mindset they must have. The ritual is as important as the result - and indeed, integral to it. For the Priest, the result is a reliable product of the ritual, and cannot be obtained under false pretenses - and any shortcut, new technology, or serious change must needs be false.
For the Technician, the speed with which a measurable and repeatable result is obtained, the cost and difficulty involved obtaining it, are all that matter. The Technician is not concerned with the how - but with the what. They will gladly jump from technology to technology - abandoning one after the other in a quest for the ultimate in speed, low cost, and yes, even quality.]
Bill, Maybe I'm not sure what you are saying here, but don't rituals change as everything does? Should we all be coating our own mamoth wet plates in a tent?
I read once about some New Guinea tribesman who had been given a photo of himself wearing a headdress. He later lost the headdress so he just stuck the photo to his forhead from then on. In another story after being given a projector and a film that documented a tribal ritual, the tribe discontinued doing the ritual and instead, gathered every once in a while to watch the film.
These acts make sense because they recognize the symbolic nature of the "Original"and are just a replacement of one symbol with another.
Cheers,
Gary
For the Technician, the speed with which a measurable and repeatable result is obtained, the cost and difficulty involved obtaining it, are all that matter. The Technician is not concerned with the how - but with the what. They will gladly jump from technology to technology - abandoning one after the other in a quest for the ultimate in speed, low cost, and yes, even quality.]
Bill, Maybe I'm not sure what you are saying here, but don't rituals change as everything does? Should we all be coating our own mamoth wet plates in a tent?
I read once about some New Guinea tribesman who had been given a photo of himself wearing a headdress. He later lost the headdress so he just stuck the photo to his forhead from then on. In another story after being given a projector and a film that documented a tribal ritual, the tribe discontinued doing the ritual and instead, gathered every once in a while to watch the film.
These acts make sense because they recognize the symbolic nature of the "Original"and are just a replacement of one symbol with another.
Cheers,
Gary