Corto
Well-known
If you think about art, you are not making it.
But when does the intent need to be added? R. Mutt is the classic example. "Found" art can include our own pictures. And certainly in things that merely happen to attract our attention. For an example of intent added after the initial picture, but then enlarged upon as deliberate series of pictures, look at Table 5, Table 6, Table 7 and Table 10 about 5/6 of the way through http://www.rogerandfrances.com/subscription/arles 2009.html
As for "under the influence", we are all under the influence of something at all times. Boredom; religion; alcohol; a manic high; who can presume to say that the person 'under the influence' is not 'the actual person'?
Cheers,
R.
I would have agreed with Stewart regarding intent. Except that he thinks the M5 is not beautiful.
Art can be created via an instinctual, as well as a conceptual process.
Agree/disagree?
An artist need not be self-conscious, or does he/she?
In basic terms, can someone create art without intending to?
In photographic terms, think about that young French boy who photographed his nanny jumping down some outdoor steps.
While "art" can certainly be created without intent, it is this intent to make art that differentiates people from, say, animals who may weave a beautiful web or build a beautiful nest. Their art is derived from their basic functions, whereas ours stems from a conscious decision to make it. To narrow the context to photography, a person picking up a camera and taking hundreds of photos without any thought to the end result may very well wind up with one or more excellent photos. While the manner of its taking doesn't detract from the beauty of said photo, it nevertheless detracts from the artistic process, which is, in my mind, what separates "artists" from those who make art.
http://www.etymonline.com/index.php?search=art
early 13c., "skill as a result of learning or practice," from O.Fr. art (10c.), from L. artem (nom. ars) "work of art; practical skill; a business, craft," from PIE *ar-ti- (cf. Skt. rtih "manner, mode;" Gk. arti "just," artios "complete, suitable," artizein "to prepare;" L. artus "joint;" Armenian arnam "make;" Ger. art "manner, mode"), from root *ar- "fit together, join" (see arm (1)). In M.E. usually with sense of "skill in scholarship and learning" (c.1300), especially in the seven sciences, or liberal arts. This sense remains in Bachelor of Arts, etc. Meaning "human workmanship" (as opposed to nature) is from late 14c. Sense of "cunning and trickery" first attested c.1600. Meaning "skill in creative arts" is first recorded 1610s; especially of painting, sculpture, etc., from 1660s. Broader sense of the word remains in artless.
The argument proposed by Frank is a non-starter because it presupposed that photography is an art. It is not. Thus "that young French boy who photographed his nanny jumping down some outdoor steps" did not create "art" as an unintended consequence. Rather, he took a compelling picture that, by accident, resulted in some notoriety. It is what it is.
... you don't think Duchamp intended to display that urinal? ... or he hadn't anticipated the publics' reaction to it?
Dear Stewart,
That was actually my point. I don't think I understand your interpretation.
Cheers,
R.
... I was trying to make the distinction between the work and the performance of the work. Duchamp's "readymades" are not art in themselves, the art (if there is any) is in their conception or performance. The art, such as it is, therefore resides in the artist's ego and era not in the urinal itself, no matter how well crafted it may be.
A bit like a dancers shoes, no more than necessary for the performance, not themselves the art
Hmmmmm.... Possibly. I see your point (which I didn't before). But another interpretation (towards which I lean) is that the urinal was/(is) art, a fine piece of 'found' sculpture. The analogy would be with photographic composition: the photographer selects a part of what is already there.
Cheers,
R.
Yes, but that ignores the major theme of Dada, the intention was to produce art as anti-art as a sort of subversion or sacrilege of the prevailing aesthetic, more of a philosophy than anything else.