john_van_v
Well-known
Uh huh, that's the discussion.Sparrow said:John; why would one be better? Both are only human artefacts after all, can you not imagine that someone may achieve the same connections through an electric device that you get from a mechanical one? Is the value judgment “better” appropriate here?
I would have agreed with you, say, last September before I started reading about the evolution of our neurology in terms of the development of our artistic natures: human evolution.
What we have in every heathy human is a single package that operates on multiple levels, or layers, not unlike the layer of the Inernet communication principle. At the bottom of the network layer stack we have the physical layer which analogizes to our neurons, and how they interact internally and also interrelationally; at the top of the network stack we have the application layer (or is it presentation layer) which analogizes to this discussion that we are having. In between are connecting layers that accomplish different things that the other layers cannot.
Another analogy that is useful is the Russian doll model of the development of what I am talking about, which is usually discussed in terms of the evolution of morality by [SIZE=-1]Frans B. M. de Waal[/SIZE], which I think of as the evolution of artistic appreciation and the ablitiy to innovate. The inner most doll, our most distant ancestor has a rudimentary moral sense, like that of a mouse, but still a strong one. As the dolls get bigger, they represent better versions of the orginal until we get to the outermost doll, which is us right now.
(Well, not quite, the ultimate outermost doll is the humpback whale which has mental constructs we don't have called network clusters.)
Putting these two linear concepts together into an three dimensional model, I believe we have a model of what art really is. Because of the evolutionary nature of the model, there is no place for the electronic curcuit, except to mimic the natural experience. Mimic invariably means "poor substitute."
As I have mentioned in several places, I have all my life appreciated digital art if it is true to its meaning, as being digital. I have also felt this way about analog electronic art, which I mention in terms of Ozzie Osborn.
But now that I realize how natural we healthy humans are by nature, the "modernness" of prehistoric cave paintings is no accident. We, as we become sophisticated, are returning to our natural roots. The logical construct behind our natural feelings is so far beyond any calculated logical construct, such as in digital art, that I now feel that the digital art pales in comparison to natural art.
If this is true, then we are kind of down to an "equal rights" argument. We are saying that digital art is as equal to and relevant as natural, or analog, art, only so that digital aritsts don't have their feelings hurt.
Jeff Coons comes to mind here; he was a stock broker who became a famous painter with digitalized canvases of absolutely dreadful photographs. I never for a minute thought Coon's work was art by any defintion, and I now believe that he pumped up his art in much the same way stock brokers pump up stock. Unfortuately, Coons's paintings have not crashed in prices like the new ecomomy did in 2000.
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